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Phoenix, Arizona, United States
musician...artist...bartender...writer...quasi-academic-freelance-literary-something-or-other...rabble-rouser... beat-builder...connoisseur-of-crazy-critical-theory...etc.

Wednesday, October 1, 2008

a bit of a break... Mirrors and Voices.

I have taken a bit of a break from my online postings lately, due to the time-constraints imposed by the grad-school application process. I apologize.

To my avid and disapointed readers (*cough*), I apologize.

To tide you over in the meantime, this evening I will begin to post segments of a piece of essay-work that I am currently working on retyping and reformatting for a professor.

This is the first installment in a series, and thus a cliff-hanger; so keep posted.


Mirrors and Voices;
Borges’ and Beckett’s Collective Postmodern Project of Tearing Down and Rebuilding Representations.



Refining the Scope of the Project


To encapsulate a major theme of the Postmodern project, it has been the job of both artists and critics to tear down all that had existed before, particularly as it relates to the idea of representation, and rebuild admittedly false but just-as-plausible representational constructs in the place where structures that were held as “truth” in the modernist and pre-modern eras had been removed. In this regard, critically, far more work has been done in the earlier phase of this project; that of the removing of past assumptions of representational “truth,” than in the latter stage, the process of rebuilding where the first stage leaves enormous opportunity for new Art-for-Art’s-sake initiatives. In terms of the works of Art that participate in the project, however, effort has definitely been made on all sides of the task. In this regard, Jorge Luis Borges and Samuel Beckett represent opposite ends of this spectrum that compliment each other nicely in view of the combined project of the movement. Borges can be seen to represent the beginning of the postmodern process in this regard, the early process of tearing down, by way of the works of art themselves, the constructs of the previously assumed “truths.” Correspondingly, Beckett represents the end goal of the project, the reconstruction, by way of Art itself, of new constructs based on the assumption that the old ones, by this point, are understood to be irrelevant (these new constructs would, therefore, also be irrelevant in any regard but to the advancement of the Art of representation itself). The two authors, therefore, if taken collectively, represent, in many ways, the fulfillment of the postmodern task. Deconstruction is inconsequential if some form of Reconstruction doesn’t follow, and true artistic construction cannot take place without the tabula rasa that early post-modern truth-destruction (both critical and artistic) provides. Borges and Beckett allow us to view how the two can most successfully function together to achieve a coherent artistic (and inherently Art-focused) statement.

...to be continued...

Tuesday, September 2, 2008

Art for Sale; The Evolution of a "Gallery."

I have decided to begin offering an evolving online gallery where individuals interested in my visual-art work can peruse, and potentially even purchase, some of my recent pieces.

I've been working predominately with an assemblage medium lately. Most works are 3-dimensional (sometimes drastically-so), and thus, as all photos of the work are taken of the single front-dimension, there is some (sometimes much) detail lost in the photographs. If you'd like a closer or more detailed view, message me; all works are currently on display in the make-shift physical gallery-space that the Tipsy Cougar Pad has become in south-east-downtown Manchester, NH, unless out on loan to other local galleries, which I will note if applicable.

That's right; for the first time in a while, you (yes, YOU) can have one of my conceptual oddities hanging on YOUR very own wall! You know you want to.

This gallery will continue to evolve; I will add pieces as I finish them or decide to put them up for sale and consumption, I will take them down as sold or otherwise distributed. It appears on myspace within a designated album in my "pics" section, in an album of my Photobucket account, and the current entries will follow within this entry and in a similar one on my Myspace blog.

Many of the pieces have peculiar features that aren't evident to the photographic lense (such as being radiantly reactive under black-light, hidden layers of collage-elements that appear better when viewed by naked eye, elaborate concepts behind their composition, etc). If you have further questions about any of the pieces, even just to satiate curiosity, don't hesitate to send me a message.





"The Psychic Dancefloor." aprox. 26" X 31" X 6". assemblage & acrylic. $100



"...ain't shit but ho's and tricks." aprox. 25" X 22". assemblage & acrylic. $75



"Blues in Blip-Beep Minor, Dorian mode (The Intrinsic Seperation of 'Tools' and 'Trade')." aprox. 39" X 25" X 7". $100




"Inebriate." aprox. 10" X 8" X 1.5". collage & acrylic. $25



"Lifeblood, Kineses." aprox. 12" X 12" X 3". assemblage & acrylic. $25



To those who may wonder at this possibly seeming a bit more materialistic or opportunistic with my work than I usually seem wont to be... I'm attempting to save some extra money for grad-school-related expenses, and figured that I would give a shot at utilizing my "talents" (yes, scoffs at that word are welcome) in order to do so. So, if you're thinking that something on display might compliment your hap-hazard neo-bohemian decor-scheme, think of yourself as a sort of patron if you wish, aiding in the education of an eccentric literary scholar. I would greatly appreciate it.

Wednesday, August 27, 2008

“Fasciinatiion” with flavors of moments past, still lingering on our tongues.

iFlavors of the minute, at various moments in time, are not intended to last or taste good on your tongue after their moment is gone. Musical flavors of hipster moments, although “indie” and hypothetically less “intentional” from a marketing stance, usually prove no exception to this idea.

When a past temporary flavor happens to accidentally prove its staying-power, however, the critic and culture find themselves at a crux. The very short-lived couture that made the act or work of art so monumentally popular for a time itself provides the basis for discounting the credibility of the act’s bid for longer-term pertinence.

I can think of a fair number of examples of this phenomenon off the top of my head, within the loose walls of “indie” music of the past decade alone. These are records that self-righteous, fashion-jumping hipsters will grumble and cringe to hear someone playing, with complaints of the listener being slow on the uptake or strangling out the last hold they had on a passed and expired moment, but popping in in their own cars when they know that no on else can hear, or getting a pang of guilty joy inside when a dj at a trendy club spins a track as a “throwback.”

The Postal Service’s “Give Up.” Hot Hot Heat’s “Make Up The Breakdown.” Bright Eyes’ “Lifted, or…” Bloc Party’s “Silent Alarm.” The Faint’s “Danse Macabre.” Just a few examples.



With the recent release of “Fasciinatiion,” The Faint has made my mind presently turn to these paradoxes of past popularity, the “where do we go now?” aspect of being a flavor-of-the-minute of a moment past.

After “Wet From Birth,” the decidedly hit-or-miss follow-up to “Danse Macabre,” I wasn’t sure what to expect from the new record. Like so many of these releases that resonate nearly instantly as every-art-scene-kid’s-temporary-new-favorite-band, many of the aspects that made “Danse Macabre” so popular proved either absent or less accessible on “Wet From Birth,” and the fervour of and for the music consequently diminished. (“Elevator,” the follow-up to Hot Hot Heat’s “Make Up The Breakdown,” seems like an accurate parallel in this regard. Both “Elevator” and “Wet From Birth” are solid records in their own right, but both took a few listens to warm up to, and either altered or removed elements of the records that they followed that were important factors in what made those albums so irresistible.)

“Fasciinatiion” definitely does not come off as The Faint attempting to return to their “Danse Macabre”-era sound as a mere attempt at recapturing the pinnacle of their past moment of fleeting-chic. The band has, however, reinstated some of the elements of past records that were conspicuously missing on the last release. For only one instance, some of the poetic lyrical sensibilities from earlier records are added back to the mix, combined with, rather than completely replacing, the jarringly- honest, realism-to-the-point-of-superficiality material that dominated most of “Wet From Birth” (the “I was standing at the merch-booth putting on maaaake-up” moments in the song “Desperate Guys” are only one apt example of this; I was able to warm up to the record much more thoroughly when I began to wonder if the majority of the songs were written from the perspectives of deeply superficial fictional characters, and, whether this idea is right or wrong, I still have a much easier time listening to the album when I assume that they were).

Instead, “Fasciinatiion” is a well-written and exceedingly listenable record on its own; the current stage of evolution of a band with an actual career discography, not merely the hangings-on of a temporary flash in a proverbial pan that the listener was intended to have forgotten by now. The elements of the act’s prior works combine to form the canvas on which the new elements of the band’s progressing sound are placed on top of as collage-elements. The poetic stylizing and incessant, dirty sexual dance-energy of “Dance Macabre,” the electronics-first focus and club-kid social realisms of “Wet From Birth,” and even some of the vocal-melody stylings that the band hasn’t really revisited since “Blankwave Arcade” are all evident here. Rather than being a mere conglomerate of their past catalog, however, “Fasciinatiion” also adds increasing creativity in the skill of electronics production. Compared to the beats constructed for “Wet From Birth,” which seem at times fairly sterile, The Faint’s techno-prowess has expanded tremendously. Another welcome change comes with the sort of dance-beats chosen this time around. The band has this time nearly forgone the pulsing pogo-robot click-tracks that were the accepted rhythm of dance-punk when their first couple of records were released for something more often like hip-hop-inspired grooves that invite a more break-dance-friendly sort of energy, which seems more accurately in tune with the way that the indie-electro movement has progressed around them over the course of their career. There are moments on “Fasciinatiion” when the influence of electro acts that are closer to the current hipster flavor-of-the-minute seem probable. In certain tracks, I hear production reminiscent of the current Brooklyn scene (a couple of songs have a definite LCD Soundsystem vibe to my ear) and some of the dirty-synth clippiness that makes an occasional appearance reminds me of certain tracks by French acts like Justice.

This isn’t to say that “Fasciinatiion” sounds like The Faint is merely band-wagon jumping to get another shot at being part of the current “big thing.” It sounds, rather, like they are coming to terms with developing a recording catalog with a different paradigm of success, one less concerned with regaining their scenester-chic, and more interested in acquiring a longer-term respect and viability. To do so, they have combined on their most recent outing elements that they have learned to be successful for them in the past, along with present-tense influences of an evolving electronic music community.

If thinking about The Faint makes you reminisce pleasantly about their “Dance Macabre”-era height of popularity, and the urgent sexual-scenester-energy that accompanied it, a pleasurable flavor that you enjoyed in a moment past, “Fasciinatiion” offers the best opportunity since then to take another, and possibly a longer-lasting, taste.



In other news... The Stiletto Formal (whose last EP I reviewed in a past entry) have released two new tracks from their forthcoming LP on their Myspace page. Check them out, I like them... they're mighty eclectic, and make me look forward to hearing the new record quite a bit.

My Metro-Grime/ dirty/noisy electro-rock act Tipsy Cougar recently posted two new tracks to our Myspace site as well. One of them is a track called "USOCS," which I wrote about recently on this blog in another past entry. The other is a song that was previously posted as an acoustic track on my solo music profile. Check them out, let me know what you think, and feel free to download the tracks from the sites for free.

Thursday, July 31, 2008

“This very deep, dark fault;” The “Gap” Between Constructed Artistic Identities in Murakami’s “Dance Dance Dance.”

Demonstrations of theories about identity construction abound in contemporary (particularly “post-modern” and post-”post-modern”) Literature. I stumbled on one recently that spells things out in an interesting way, so I figured that I would share.

At a pivotal moment, in the midst of a tense piece of dialogue in Haruki Murakami’s 1988 novel “Dance Dance Dance,” Gotanda, an actor, explains to the unnamed narrator, “I get this gap between me Gotanda and me the actor and stand back and actually observe myself doing shit. I’m on one side of this very deep, dark fault, and then unconsciously, on the other side, I have this urge to destroy something.” This is a problematic phenomenon for the troubled character, who expresses that it “never happens when other people are around, though. Only when I’m alone.”

Through Gotanda’s dialogue admissions in these passages, Murakami establishes a paradigm, and at the same time a paradox, of the ways in which artists (and artistically-minded individuals) construct their identities. By doing so, he also sheds light on the construction of his own novel, as it becomes suddenly apparent that the narrator, who, on a surface level the work seems to be telling the story of, is NOT being portrayed as having a dynamically constructed and artistically-minded identity in the same way that Gotanda and most other characters in the novel do, thus shifting the narrator’s position within his own narrative from subject to something more akin to a Greek Chorus, a mere facilitator of the tale actually being told.

Gotanda’s “gap” is something expressed as a virtual constant for artistic individuals. The artist builds two distinctly separate identities, one for “self as artist,” and another for “self as private individual.” The “gap” is the void left by the discrepancies and differences between the two constructions, which, as one is distinctly intended for public consumption, while the other functions in terms of private self-perception, is why Gotanda points out that the gap is only present, is only something that he notices, “when I’m alone.”

The identity/ construction -free narrator (who is symbolically identified as such by the very act of remaining nonchalantly unnamed throughout the novel) is able to fulfill his “facilitator” role within the work of allowing stories about the gap to be told unencumbered by the necessary problems created by the nature of the constructs themselves (a description of identity, without the sort of foil provided by the narrator, would necessarily be presented within the context of either one construction or other, the intended “public” or “private” personae of the artist relating the self-involved anecdote). As Gotanda tells the narrator in this conversation about murder over beers, “whenever I’m with you, I feel so relaxed. I never feel the gap. You don’t know how precious that is.” Precious indeed, to an even greater extent to Murakami himself than to Gotanda, as the way in which the narrator’s character is constructed provides the precious necessary neutral backdrop on which to make the author’s larger points about personal and artistic identity. The ironies, complexities, and contradictions with which this is done are far too detailed to expound upon completely in a medium such as this. He is a character skillfully constructed for a difficult purpose; he is, in a broad sense, an “artist,” which allows him to empathize to certain degrees with Gotanda and others and come and go effortlessly or accidentally within their lives and social circles, yet, due to the nature of his “art” (which he views as existing in the realm of “commerce rather than “creation” and refers to frequently as “shoveling cultural snow”) he is devoid of the need to think of himself in such a way that requires a construction of an artistic identity. He lacks “the gap,” therefore, because he has built the constructions on neither side of it, and is therefore able to present Gotanda with a surface on which to lay his own bare, and demonstrate a theory on the way that the construction of identities operates for artists.

We are what we create ourselves to be. Just mind the gap.



(Image courtesy of Alloy Images; I am indebted to Sara Jane D'Agostino of that organization for exposing me to Murakami's writing.)

Thursday, July 17, 2008

The Politics of an Underwritten Sense of Identity; Three Digits, Four Digits, Four... Dotted Line.

I’m not usually much for
Outwardly “political” poetry,
But…
Some things have been…
Festering… lately that I’ve
Been having an increasingly
Harder time trying to
Ignore.

My attention is short for
Chosen ideologies based on
Personally biased concerns,
Personally motivated, pay-check,
“Real world” based
Partisan decision-making…
Cries and whines of “isms” based
On “because of the ‘system’
My ends won’t meet so it’s
Obviously the ‘system’s’ responsibility
To make them, to even playing-
Fields, tear down the
Institutions that tear us
Down,” or, just as bad, the
My vote will ensure that
My dollar’s not going to
That,” with no concern for
Broader philosophy or any
Larger concerns than your
Personal take-home pay.

To quote a wise anachronism whose
Name on principle I
Refuse to capitalize,
“Render to Caesar
That which is Caesar’s”
“In {something vague and
Elusive} we trust” printed
In so many different
Words and symbols
On the fronts and backs of
Bills, and “trust” is
Something that you know I’m
Not one terribly quick to do.
These bills belong to a
System that we’ve
Chosen to participate in…
In theory.

Cue the back-beat backing-track
Break-down as I spin you a
Slide-show.
(Mock me in your mind as a
“Wonder Years” monotone for a
Lecture-like moment) Spin of
Reel-to-reel, “START.”

In order for a “Democracy” to
Function as such, based on the
“Will” of the “people” to
“Choose” their own “freedoms,”
The “people” must have the
“Freedom” to “choose” to
Opt out of said otherwise-
Sham of a “democracy.”

But most of us were
Born into this system,
Tagged with codes of
Threes and fours and
Fours to mark our
Places within, our debts to
Jurisdictions inside
Ever closing in, continually
Smaller sets of borders,
To contain us within the
Laws of our “personal” fiscal
Identity.


I must stress here, you
Don’t need to desire to
Exist outside of the system
For that freedom to be
Active and pertinent.
That “freedom,” however, must
Be constantly conscious
In the way that our
“Chosen” institutions “choose”
To conduct themselves,
And the way that we relate
Ourselves {as now in
Shackles} to them.

This is why I refuse
To wave flags intended
To represent false “freedoms.”

This option has failed,
As we find ourselves
Forced, within our sets of
“Obligations” as “responsible
Adults,” to sign our
Names on lines, scribble
Last four digits in boxes to
Underwrite every aspect of our
“Personal” conduct with the
“Insuring” capital of
Corporate conglomerates,
In case something were to
“Happen” to force you to
“Require” services within the
System built up as
Confining walls of bullion
Blocks around us that few
Humans alive could comfortably
Procure without the
Fiscal net you’ve bought and
Signed for, to reaffirm your
“Choice” to operate within
This “optional” system.

In twenty-six years “my”
“Name” has become
Attached to so many
Various forms of
Account numbers that
The fees would rise
Higher than the national
Deficit were I to
“Choose” to try to close them all.

And you wonder why I’ve used
So many alternate names for how I
“Choose” to represent "myself".

I’m not sure if I would
Personally exercise the option to
Opt-out if I had it,
But it’s integrally important to me
That we regain that
Most essential freedom
To actively choose not to sign
Our names and identities as numbers
On another dotted line.

Tuesday, July 15, 2008

"Unexpected Situations on a Crowded Street," a preface in poetic explanative expiriments.

"Beyond superstition, I was aware, in a manner more forceful than anything my academic research had brought home to me, of the extent to which my identity and the words I utter coincide, the extent to which I want to form my own sentences or to choose for myself those moments in which I will recite someone else's. To be asked, even by an isolated, needy individual to perform lines that were not my own, that violated my sense of my own desires, was intolerable." -Stephen Greenblatt, "The Improvisation of Power (Epilogue)"

Unexpected Situations on a Crowded Street, Revisited.

“Cars overturned,
Fists are flyin’,
Houses bein’ burned,
Children are dyin’.”

Full circle…
Riot.
Unexpected situations on a crowded…
Street.
What street?
This street,
That street,
The same

As the space in which we
Make these noises now
Sits a mere block-and-a-half from
That pad we inhabited
When I was a child…
In fact, I can almost see it from our
Grime-encrusted back-window as
I stand now sporting
Straight edge tattoo-work
Chain smoking Specials, sipping
Cloudy Green Fairy and red wine…
Life…
Blood.

To those who think they’ve
Kept tabs on my back-catalogue
So much of this must
Seem a bit strange
So bear with me a bit as I lay myself bare,
I tend to think in some sort of semi-logical trajectory
This makes some semblance of sense,
I swear.

I’ll slit my
{Insert something
Censored here}
For you,
I really will…

This game of performance is a Riot

Leaving faceless idols of divinity hanging
Upside-down from trees,
With banners of perversity
For its own sake,
And so many dead
People from a country that
We all doubted that the song ever
Really had anything to do with…

As the circular nature of this
Riot
Leaves me battling
Myself now,
Pitting what I
Should do against
What I seem to have to…

As after trying to quit
Cold-turkey so many
Times, I pull the
Tourniquet so
Tight again to
Inject “Music”
And “Performance,”
The stuff that seems to
Kill, into my veins with
Rhythmic pulsing pump and
Flow again, banging out
Noise with these people who
Shared the same first ironic
Moronic cult of a “band,”
Performance-art shams,
Devoid of Concept besides
In anachronistic retrospect,
A willing pint we call and
Raise.

As I battle the
Balance of
Sounds I can’t
Seem to cease making
With the words that
Prove my passion,
Squeezing my own
Voice within perversely
Problematic rehashes and
Re-fires of words from the
Past that I put in my
Mouth that weren’t really my
Own,
And try to make them fit
With what I really
Can’t stop needing
To say,
In speech and sounds,
In synthesis.

With this fire,
Raging blue with
Volatile and toxic
Plastic, we
Burn symbolic streets.

“Cars overturned,
Fists are flyin’,
Houses bein’ burned,
Children are dyin’.”

“Cops can’t do nothing’, even though they have those guns,
Youngsters on the sidewalk, glassy eyes turned to the sun.
You stand in amongst the throngs, try to stay alive,
Chantin’ pro-rebellion songs, smothered by the hive.
Ground comes up to meet your head, scattered mates call your name.
You’re gonna be left for dead, playin’ your private/public riot game.”

“Cars overturned,
Fists are flyin’,
Houses bein’ burned,
Children are dyin’.”

{The preceding is a piece of word-collage poetry that I posted on the Myspace blog for my electro-rock outfit Tipsy Cougar, who recently finally started posting some actual "music" to our site. It's intended to serve as a strange sort of preface to the next piece of noise that we intend to post, a drastically divergent reworking of the long-forgotten Moron Cult/ Pseudophonics song "USOCS". This seemed to be an ironically fitting choice for the outfit, as all three active members of the band were at one point or another at least tenuously part of the older act (in fact, depending on definitional technicalities, and at different junctures, Moron Cult was all three of our "first" band.) Thus, I must give credit where it's due and point out that some segments of the above that appear in quotations were originally written by C. Charles ("xian") Dyer of that outfit (while sitting next to me in driver's ed. class, in fact). Also, references and lyrical fragments are borrowed liberally throughout from many bands that I've contributed to in the past (we could make a game of it, if you like... cookies of some sort should go to those among you that can pick out and identify the most...)... This would probably be as good of a time as any to point out that if you haven't taken a listen to what I'm doing with Tipsy Cougar yet, you should. Conceptually, what I'm attempting there in auditory form is very similar to some terrain tread often within the pages of this blog.}

Tuesday, June 24, 2008

Critical Snippets, Music, Movements... Goulash.

Movements" and "stances" are themselves fabricated constructions, tools within larger identity-construction mechanisms.

This isn't a new idea, but it's usually used to discredit the validity or power of a movement or critical stance. It seems to me, however, that this awareness can function as the SOURCE from where the movement or stance can derive it's power. It validates its own existence AS a mere fabrication by the very act of elevating itself as such.

Contributers are any artists and critic willing to participate conceptually in the act of such an elevation and reconstructive effort.

(This was my reply to someone who inspires me, when asked to expound on a partially toungue-in-cheek and cockily-provocative statement about arming potential contributors with stances for the next major critical movement. Reading it today, I figured it might be worth taking out of context a bit and passing on. Chew on it a bit, spit it back to me.)

In other news, I've been completely addicted to Playlist.com lately. This service is nothing terribly new, I know, but I figured I'd share some of the spoils of my recent musical meanderings. As I'm sure you've gathered by now, my mind tends to wander a bit, so very little on this playlist has anything in common with the rest besides that I enjoy it all. There are new songs, old songs, forgotten songs, obscure songs, favorite songs, songs I'm still not sure about and only kind of like, you name it. Enjoy.




My top "wtf"/"guilty-pleasure" picks on the playlist would presently be Hot Hot Heat covering Amy Winehouse (yes, you read that right) and "Parentheses" by The Blow.

To continue with the scatter-brained goulash of today's post, I like to occasionally send a shout out for cool things going on around town that deserve attention. Last week I headed down to the Underground M.A.P. Project, a gallery space on Lowell Street in Manchester, for the first time to check out an open-mic that they were hosting. The vibe of the event proved to be refreshingly more similar to a round-table workshopping session than a performance-setting. The gallery has a comfortable and creative set-up in a brick basement across the street from the Red Arrow, and the visual work on display included some peices that I was impressed by. The group gathered was talented and supportive. They seem to have a good thing going on down there, to the extent that I plan to head down again this evening.